Er is weinig bekend over het leven van de Romeinse historicus Cornelius
Tacitus, maar zijn nog bestaande werken presenteren een
beschrijving, die van onschatbare waarde is,over het Romeinse leven in
de eerste eeuw AD. Hij leefde tijdens het bestuur van een half dozijn
Romeinse keizers en wordt zelfs de “grootse historicus” van het
antieke Rome genoemd. In zijn werk Annales (ca. 116 AD) beschrijft hij
de Christelijke vervolgingen onder Nero: “Consequently,
to get rid of the report, Nero
fastened
the guilt and inflicted the most exquisite tortures on a class hated
for their abominations, called Christians by the populace. Christus,
from whom the name had its origin, suffered the extreme penalty
during the reign of Tiberius
at
the hands of one of our procurators, Pontius Pilatus, and a most
mischievous superstition, thus checked for the moment, again broke out
not only in Judaea, the first source of the evil, but even in Rome,
where all things hideous and shameful from every part of the world
find their centre and become popular. Accordingly, an arrest was first
made of all who pleaded guilty; then, upon their information, an
immense multitude was convicted, not so much of the crime of firing
the city, as of hatred against mankind. Mockery of every sort was
added to their deaths. Covered with the skins of beasts, they were
torn by dogs and perished, or were nailed to crosses, or were doomed
to the flames and burnt, to serve as a nightly illumination, when
daylight had expired. Nero offered his gardens for the spectacle, and
was exhibiting a show in the circus, while he mingled with the people
in the dress of a charioteer or stood aloft on a car. Hence, even for
criminals who deserved extreme and exemplary punishment, there arose a
feeling of compassion; for it was not, as it seemed, for the public
good, but to glut one man’s cruelty, that they were being
destroyed.” [1] In deze paragraaf
bevestigt Tacitus dat:
Lees meer over: (4) Andere niet-christeljke werken
[1] Tacitus , Annals 15:14, nadruk toegevoegd, geciteerd door Gary R. Habermas , The Historical Jesus (1996), pagina 188. |
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